Welcome to On Verticality. This blog explores the innate human need to escape the surface of the earth, and our struggles to do so throughout history. If you’re new here, a good place to start is the Theory of Verticality section or the Introduction to Verticality. If you want to receive updates on what’s new with the blog, you can use the Subscribe page to sign up. Thanks for visiting!
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Alessandro Antonelli’s Basilica of San Gaudenzio
Pictured above is an elevation of the Basilica of San Gaudenzio in Novara, Italy. The building features an elaborate dome and cupola structure. This structure appears to be on steroids, with quite a few stacked-forms below and above the dome itself. It seems over-built compared to the building it caps, and it’s overtly vertical design is a statement from the architect regarding the power of verticality.
Satan Overlooking Paradise by Gustave Doré
This is an illustration by Gustave Doré for John Milton’s epic poem Paradise Lost. The poem deals with the biblical narrative of original sin, and the first half of the story focuses on Satan and his fall from heaven. In this part of the story, Satan is standing on a mountaintop, overlooking the earthly paradise and considering his plan to corrupt Adam and Eve. Milton is using verticality to enhance the drama of the moment, and by placing Satan in such a high place it allows him to examine his motivations more clearly.
The Tower of Babel : A Parable of Verticality
The Tower of Babel is arguably the most storied myth about the human need for Verticality that has survived from antiquity. It’s a legendary tale of a clash between Ego and God, and it acts as a starting point for any worthwhile history of human towers or skyscrapers. Let’s take a look at why it’s been so influential, and why it encapsulates our struggles with Verticality.
“The heavens call to you, and circle about you, displaying to you their eternal splendors, and your eye gazes only to earth.”
-From The Divine Comedy, by Dante Alighieri, Italian poet and philosopher, 1265-1321.
Dante’s Divine Comedy and the Vertical Worldview
Dante Alighieri’s epic poem La Divina Commedia, or The Divine Comedy in English, is widely considered one of the world’s greatest works of literature. It tells the fictional story of Dante and his soul’s experience after death. Throughout the story, Dante descends through Inferno, then ascends through Purgatorio and Paradiso. It’s a journey defined by the axis-mundi, and the entire work is rooted in verticality.
“Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.”
-The Book of Genesis, on the construction of the Tower of Babel.
Leonardo da Vinci’s Saint John the Baptist
This is Leonardo da Vinci’s painting Saint John the Baptist, painted near the end of da Vinci’s life and career, sometime around 1515. It shows the saint, dimly lit against a dark background and gesturing with his right hand up to the sky. His upward gesture is the focus of the work, since his arm is the closest to the frame, and also the brightest part.
Raphael’s School of Athens and The Duality of Verticality
One of Raphael’s most famous works is his School of Athens fresco at the Stanze di Raffaello in the Vatican. The painting, completed in 1511, shows key historical figures of philosophy, with Plato and Aristotle located at the center (pictured above). The two central figures are in dialogue about their respective beliefs, with Plato pointing up toward the sky and Aristotle holding his hand down, gesturing toward the space around them. This duality of gestures runs core to the field of philosophy, and it also runs core to the theory of Verticality.
The Man in the Moone
Pictured here is the frontispiece to Francis Godwin’s 1657 book The Man in the Moone. The story is an adventure tale about Domingo Gonsales, a Spaniard who builds a flying machine while stranded on an island. The machine is powered by a flock of large swans, held together by a wooden skeleton with a simple seat at the base for Domingo to sit. From this simple perch, Domingo flies to the Moon and back, among other travels throughout the story.
Verticality, Part VIII: God versus Ego
The human world becomes as important as the world of God
The rise of Christianity in the Western world would have profound effects on the built environment and human culture. Two major threads would combine to influence Early Christian architecture and culture. The first is the architecture of the Ancient Romans, who were already wrestling with Verticality. The second is the Book of Genesis and its central theme of Heaven (the above) and Hell (the below). Combine these two, and you get an ongoing battle between God and Ego that would see some of the most impressive structures of all time get built.
Verticality, Part VII: Heavens on Earth
Humanity’s first major attempts to recreate heaven on earth
In the previous section, we explored ancient civilizations and how they utilized Verticality in their architecture. In each of these civilizations, building a structure that connected the surface to the sky was seen as the pinnacle of human achievement. This was done to appease or satisfy some type of god or gods, and untold amounts of time and effort were spent on the road to achieving it. Throughout time, however, the needs of our gods would begin to see competition from the needs of humanity, or our own Ego.
Verticality, Part VI: Archetypes
Man’s initial attempts to get closer to the sky in each of the five cradles of civilization
How does one achieve physical Verticality? At the most basic level, we can get closer to the sky in two ways. First, we can recreate the human body with singular elements that express height on their own. These objects can be seen as proxies for our own bipedal bodies. Second, we can physically raise the surface under our feet in order to raise our bodies up closer to the sky. These constructions can be seen as recreations of mountains, which are the highest places we can reach in the natural landscape. As our ancestors set out to externalize their need for Verticality, they experimented with both of these methods.
Verticality, Part V: Global Threads
How Defense and God provided the initial thrust for the Verticality narrative
Once our ancestors ceased to be nomadic and began establishing permanent settlements, two major threads of our development emerged. The first was the need to defend our territories against others; once we’d accomplished this, our attention shifted to our relationship with the unknown, or God. Each of these threads would evolve over time, and each was approached through the lens of Verticality.
Verticality, Part II: The Seeds of Verticality
Natural phenomena throughout our context that exhibit verticality
So there we were. Confined to the earth's surface, competing with life around us and existing at the center of our own worlds. As our ancestors evolved in the trees, we didn’t have the means to shape our environment like we do today, so we had to look to the natural landscape of the earth’s surface to satisfy our need for Verticality and exploit them whenever possible. These natural phenomena would define our early relationship and struggles with the surface, the sky, and the underground.